1 Kudumbam as the Locale of Jati: Production & Reproduction of Jati as Caste P.Madhu Caste is a hot intellectual commodity. (1962: 63-69) called 'Varna and Caste' published forty years ago. Being a member of a jati gives each person a sense of identity and of belonging to a well-defined group within society. Varna is the positional label imposed upon different castes as a yardstick for social classification. They share a job specialty and … As dis-cussed below, a number of recent studies on networks in India have ignored this critical requirement. Il examine la signification des notions de «jati» et de «varna». Il souligne que l'appartenance a une caste constitue autant une question de naissance que de conscience d'appartenance. Unlike the varnas, the castes were explic-itly established to serve an economic func-tion. L'A. A Caste System is a social structure which ranks people into various groups based on heredity. The caste system, as it actually works in India is called jati. In Indian terminology Caste System is known as ‘Varna Vyavastha’. Next are the Kshatriyas, or political rulers and soldiers. Varna and jati are deeply rooted in Hindu’s daily life, therefore, you cannot talk about Hinduism without mention varna and jati. It may be noted that the title pre-empts, at least by implication, the term caste for the designation of Jati. Caste ,Class & Occupation The caste system is a classification of people into four hierarchically ranked castes called varnas. As an intellectual commodity, it sells hot primarily because of its mystical oriental uniqueness. Il s'interroge sur les mecanismes de legitimation des castes dans ce pays. ... most people even married within their own sub-caste or jati. There are mainly two models of the caste system: ‘varna’ and ‘jati’ (Srinivas 1984). It is a rigid system which arranges persons into Classes or Social Strata. April 3, 2018 | Author: Rohit Tayal | Category: Indian Religions, Caste, Religion And Belief Second, tingling with caste gives a satisfactory sense of political correctness because the talk of jati or caste invokes the sense of equality and justice. As both of the Sanskrit word varna and jati are usually translated as “caste”, it has always misleading because they have an important differences behind them. The members of a jati have much in common. There are perhaps more than 3000 jatis in India and there is no one all-Indian system of ranking them in order of status. Varna is caste on the basis of position in the society and jati a sub-caste. (Varna in Sanskrit actually means colour). The Brahmans, usually priests and scholars, are at the top. The caste system also returns certain practical benefits to the individual. 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