Along with his military conquests, he introduced a series of reforms to consolidate his power. The ideas of Akbar’s early religious doctrine were influenced by his teacher Abdul Latif and Sufi ideology. In course of time, Akbar liberalism resulted in a new religious policy. However, his religious views went through a process of slow evolution. His Rajput wives and his contact with Hinduism made an impression on his imaginative mind. However, after Akbar, his son, Jahangir took over the Mughal Empire, and he was an imperialist. Soon after his accession to the throne he came to the conclusion that the friendship of the Rajputs, a brave and fearless community, would be very valuable and that it would be disastrous to follow a policy … Din-i-ilahi was a religious path suggested by Akbar. A proclamation to this effect was prepared by Abdul Fazl in 1579 and was signed by almost all the important Ulemas. Even then the Mughal Emperor had to concede to the ruler of Mewar, a status of special honour and privilege. However, his religious views went through a process of slow evolution. The Mughal empire was small and religiously intolerant. Akbar, in full Abū al-Fatḥ Jalāl al-Dīn Muḥammad Akbar, (born October 15?, 1542, Umarkot [now in Sindh province, Pakistan]—died c. October 25, 1605, Agra, India), the greatest of the Mughal emperors of India.He reigned from 1556 to 1605 and extended Mughal power over most of the Indian subcontinent. For this purpose, he built an Ibadat Khana (house of worship) at his capital Fathepur Sikri in 1575. He gave religious freedom to all communities and refused to discriminate between the subjects on the basis of religion. Ajmer became the seat for the Mughal governor in Rajasthan. It was not till Jahangir’s time that Mewar concluded terms with the Mughals. Akbar practiced tolerance aimed at Hindu-Muslim unification through the introduction of a new religion known as Din-i-Ilahi. Religious tolerance wasn't the only thing he did, Akbar also banished other laws that seemed unfair. Evaluate the Religious Policy of Akbar Evaluate the Religious Policy of Akbar The religious policy of Akbar the Great was the most liberal exponent of the policy of toleration among all Muslim ruler in India. Therefore, this feeling had led him early in his reign to initiate the policy of “ Sulh-i-Kul”. Here, selected men representing various schools of religious thought used to take part in religions discussions. From the above points, we can say that due to Akbar Religious policy, he was able to protect the Mughal Empire for many years. People tended to develop more religious tolerance towards one another. Though born and brought up as a Sunni, he had never held orthodox views. RELIGIOUS POLICIES Akbar followed a policy of religious tolerance and believed in administering equal justice to the followers of all religion. He wanted to unite the diverse races of India into one nation. Akbar abolishes the pilgrim’s tax in 1563 and the Jariyahs in 1564 in pursuance of an active policy of tolerance. Akbar’s policy of religious tolerance ensured that employment in the imperial administration was open to all on merit irrespective of creed, and this led to an increase in the strength of the administrative services of the empire. This has helped in the growth of new cultures, i.e. The basic purpose of Akbar’s religious policy was universal tolerance. But it would be a mistake to suppose that Akbar’s Rajput policy was wholly successful. Meanwhile the Bhakti movement had created a new atmosphere in India. He was enough of a diplomat to realize that the Rajputs were a great and courageous people and that it would be difficult to overcome them in battles. Religious Policy of Aurangzeb Religious Policy of Akbar was orthodox and he displayed extreme intolerance in his religious attitude and practice. In the first 20 years of his reign, he made serious departures from the traditional Sunni system of government. He moved forward from this stage towards universal toleration. Abu'l-Fazl, one of the disciples of Din-i-Ilahi, presenting Akbarnama to … He established himself as the supreme head in matters religion. Conclusion Historians are deeply divided when it comes to Aurangzeb's reign and his religious policies. Akbar proceeded with caution. Akbar: Life and Religious Policy Akbar was born to the second Mughal Emperor Humayan and Hamida Banu Begum on October 14, 1542 in Sindh. The Jizyah was re-imposed in1575. After his campaign in Gujarat in 1572, he had begun to hold debates among the highest representatives of all Muslim groups such as the Sayyids, Ulemas, and the Shaiks. 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